THE GRASS COVERS AND THE RAIN EFFACES
In the cemetery of Pere-Lachaise, in the vicinity of the common
grave, far from the elegant quarter of that city of sepulchres,
far from all the tombs of fancy which display in the presence of
eternity all the hideous fashions of death, in a deserted corner,
beside an old wall, beneath a great yew tree over which climbs the
wild convolvulus, amid dandelions and mosses, there lies a stone.
That stone is no more exempt than others from the leprosy of time,
of dampness, of the lichens and from the defilement of the birds.
The water turns it green, the air blackens it. It is not near
any path, and people are not fond of walking in that direction,
because the grass is high and their feet are immediately wet.
When there is a little sunshine, the lizards come thither. All around
there is a quivering of weeds. In the spring, linnets warble in
This stone is perfectly plain. In cutting it the only thought
was the requirements of the tomb, and no other care was taken than
to make the stone long enough and narrow enough to cover a man.
No name is to be read there.
Only, many years ago, a hand wrote upon it in pencil these four lines,
which have become gradually illegible beneath the rain and the dust,
and which are, to-day, probably effaced:
Il dort. Quoique le sort fut pour lui bien etrange,
Il vivait. Il mourut quand il n'eut plus son ange.
La chose simplement d'elle-meme arriva,
Comme la nuit se fait lorsque le jour s'en va.
 He sleeps. Although his fate was very strange, he lived.
He died when he had no longer his angel. The thing came to pass simply,
of itself, as the night comes when day is gone.
LETTER TO M. DAELLI
Publisher of the Italian translation of Les Miserables in Milan.
HAUTEVILLE-HOUSE, October 18, 1862.
You are right, sir, when you tell me that Les Miserables is written
for all nations. I do not know whether it will be read by all, but I
wrote it for all. It is addressed to England as well as to Spain,
to Italy as well as to France, to Germany as well as to Ireland,
to Republics which have slaves as well as to Empires which have serfs.
Social problems overstep frontiers. The sores of the human race,
those great sores which cover the globe, do not halt at the red
or blue lines traced upon the map. In every place where man is
ignorant and despairing, in every place where woman is sold for bread,
wherever the child suffers for lack of the book which should
instruct him and of the hearth which should warm him, the book
of Les Miserables knocks at the door and says: "Open to me, I come
At the hour of civilization through which we are now passing,
and which is still so sombre, the miserable's name is Man; he is
agonizing in all climes, and he is groaning in all languages.
Your Italy is no more exempt from the evil than is our France.
Your admirable Italy has all miseries on the face of it. Does not
banditism, that raging form of pauperism, inhabit your mountains?
Few nations are more deeply eaten by that ulcer of convents which I
have endeavored to fathom. In spite of your possessing Rome,
Milan, Naples, Palermo, Turin, Florence, Sienna, Pisa, Mantua,
Bologna, Ferrara, Genoa, Venice, a heroic history, sublime ruins,
magnificent ruins, and superb cities, you are, like ourselves, poor.
You are covered with marvels and vermin. Assuredly, the sun of Italy
is splendid, but, alas, azure in the sky does not prevent rags on man.
Like us, you have prejudices, superstitions, tyrannies, fanaticisms,
blind laws lending assistance to ignorant customs. You taste nothing
of the present nor of the future without a flavor of the past being
mingled with it. You have a barbarian, the monk, and a savage,
the lazzarone. The social question is the same for you as for us.
There are a few less deaths from hunger with you, and a few more
from fever; your social hygiene is not much better than ours;
shadows, which are Protestant in England, are Catholic in Italy;
but, under different names, the vescovo is identical with the bishop,
and it always means night, and of pretty nearly the same quality.
To explain the Bible badly amounts to the same thing as to understand
the Gospel badly.
Is it necessary to emphasize this? Must this melancholy parallelism
be yet more completely verified? Have you not indigent persons?
Glance below. Have you not parasites? Glance up. Does not
that hideous balance, whose two scales, pauperism and parasitism,
so mournfully preserve their mutual equilibrium, oscillate before
you as it does before us? Where is your army of schoolmasters,
the only army which civilization acknowledges?
Where are your free and compulsory schools? Does every one
know how to read in the land of Dante and of Michael Angelo?
Have you made public schools of your barracks? Have you not,
like ourselves, an opulent war-budget and a paltry budget of education?
Have not you also that passive obedience which is so easily converted
into soldierly obedience? military establishment which pushes the
regulations to the extreme of firing upon Garibaldi; that is to say,
upon the living honor of Italy? Let us subject your social order
to examination, let us take it where it stands and as it stands,
let us view its flagrant offences, show me the woman and the child.
It is by the amount of protection with which these two feeble creatures
are surrounded that the degree of civilization is to be measured.
Is prostitution less heartrending in Naples than in Paris?
What is the amount of truth that springs from your laws, and what
amount of justice springs from your tribunals? Do you chance to be
so fortunate as to be ignorant of the meaning of those gloomy words:
public prosecution, legal infamy, prison, the scaffold, the executioner,
the death penalty? Italians, with you as with us, Beccaria is dead
and Farinace is alive. And then, let us scrutinize your state reasons.
Have you a government which comprehends the identity of morality
and politics? You have reached the point where you grant amnesty
to heroes! Something very similar has been done in France.
Stay, let us pass miseries in review, let each one contribute
his pile, you are as rich as we. Have you not, like ourselves,
two condemnations, religious condemnation pronounced by the priest,
and social condemnation decreed by the judge? Oh, great nation of Italy,
thou resemblest the great nation of France! Alas! our brothers,
you are, like ourselves, Miserables.
From the depths of the gloom wherein you dwell, you do not see
much more distinctly than we the radiant and distant portals
of Eden. Only, the priests are mistaken. These holy portals
are before and not behind us.
I resume. This book, Les Miserables, is no less your mirror than ours.
Certain men, certain castes, rise in revolt against this book,--
I understand that. Mirrors, those revealers of the truth, are hated;
that does not prevent them from being of use.
As for myself, I have written for all, with a profound love
for my own country, but without being engrossed by France more
than by any other nation. In proportion as I advance in life,
I grow more simple, and I become more and more patriotic for humanity.
This is, moreover, the tendency of our age, and the law of radiance
of the French Revolution; books must cease to be exclusively French,
Italian, German, Spanish, or English, and become European, I say
more, human, if they are to correspond to the enlargement of civilization.
Hence a new logic of art, and of certain requirements of composition
which modify everything, even the conditions, formerly narrow,
of taste and language, which must grow broader like all the rest.
In France, certain critics have reproached me, to my great delight,
with having transgressed the bounds of what they call "French taste";
I should be glad if this eulogium were merited.
In short, I am doing what I can, I suffer with the same
universal suffering, and I try to assuage it, I possess
only the puny forces of a man, and I cry to all: "Help me!"
This, sir, is what your letter prompts me to say; I say it
for you and for your country. If I have insisted so strongly,
it is because of one phrase in your letter. You write:--
"There are Italians, and they are numerous, who say: `This book,
Les Miserables, is a French book. It does not concern us. Let the French
read it as a history, we read it as a romance.'"--Alas! I repeat,
whether we be Italians or Frenchmen, misery concerns us all.
Ever since history has been written, ever since philosophy has meditated,
misery has been the garment of the human race; the moment has
at length arrived for tearing off that rag, and for replacing,
upon the naked limbs of the Man-People, the sinister fragment
of the past with the grand purple robe of the dawn.
If this letter seems to you of service in enlightening some
minds and in dissipating some prejudices, you are at liberty
to publish it, sir. Accept, I pray you, a renewed assurance
of my very distinguished sentiments.
The end of Project Gutenberg etext of "Les Miserables"