HOW FROM A BROTHER ONE BECOMES A FATHER
At that same moment, in the garden of the Luxembourg,--for the gaze
of the drama must be everywhere present,--two children were holding
each other by the hand. One might have been seven years old,
the other five. The rain having soaked them, they were walking along
the paths on the sunny side; the elder was leading the younger;
they were pale and ragged; they had the air of wild birds.
The smaller of them said: "I am very hungry."
The elder, who was already somewhat of a protector, was leading his
brother with his left hand and in his right he carried a small stick.
They were alone in the garden. The garden was deserted, the gates had
been closed by order of the police, on account of the insurrection.
The troops who had been bivouacking there had departed for the
exigencies of combat.
How did those children come there? Perhaps they had escaped from
some guard-house which stood ajar; perhaps there was in the vicinity,
at the Barriere d'Enfer; or on the Esplanade de l'Observatoire,
or in the neighboring carrefour, dominated by the pediment
on which could be read: Invenerunt parvulum pannis involutum,
some mountebank's booth from which they had fled; perhaps they had,
on the preceding evening, escaped the eye of the inspectors
of the garden at the hour of closing, and had passed the night
in some one of those sentry-boxes where people read the papers?
The fact is, they were stray lambs and they seemed free. To be astray
and to seem free is to be lost. These poor little creatures were,
in fact, lost.
These two children were the same over whom Gavroche had been put to
some trouble, as the reader will recollect. Children of the Thenardiers,
leased out to Magnon, attributed to M. Gillenormand, and now leaves
fallen from all these rootless branches, and swept over the ground
by the wind. Their clothing, which had been clean in Magnon's day,
and which had served her as a prospectus with M. Gillenormand,
had been converted into rags.
Henceforth these beings belonged to the statistics
as "Abandoned children," whom the police
take note of, collect, mislay and find again on the pavements of Paris.
It required the disturbance of a day like that to account for these
miserable little creatures being in that garden. If the superintendents
had caught sight of them, they would have driven such rags forth.
Poor little things do not enter public gardens; still, people should
reflect that, as children, they have a right to flowers.
These children were there, thanks to the locked gates. They were
there contrary to the regulations. They had slipped into the garden
and there they remained. Closed gates do not dismiss the inspectors,
oversight is supposed to continue, but it grows slack and reposes;
and the inspectors, moved by the public anxiety and more occupied
with the outside than the inside, no longer glanced into the garden,
and had not seen the two delinquents.
It had rained the night before, and even a little in the morning.
But in June, showers do not count for much. An hour after a storm,
it can hardly be seen that the beautiful blonde day has wept.
The earth, in summer, is as quickly dried as the cheek of a child.
At that period of the solstice, the light of full noonday is,
so to speak, poignant. It takes everything. It applies itself to
the earth, and superposes itself with a sort of suction. One would
say that the sun was thirsty. A shower is but a glass of water;
a rainstorm is instantly drunk up. In the morning everything
was dripping, in the afternoon everything is powdered over.
Nothing is so worthy of admiration as foliage washed by the rain
and wiped by the rays of sunlight; it is warm freshness. The gardens
and meadows, having water at their roots, and sun in their flowers,
become perfuming-pans of incense, and smoke with all their odors
at once. Everything smiles, sings and offers itself. One feels
gently intoxicated. The springtime is a provisional paradise,
the sun helps man to have patience.
There are beings who demand nothing further; mortals, who, having
the azure of heaven, say: "It is enough!" dreamers absorbed in
the wonderful, dipping into the idolatry of nature, indifferent to
good and evil, contemplators of cosmos and radiantly forgetful
of man, who do not understand how people can occupy themselves
with the hunger of these, and the thirst of those, with the nudity
of the poor in winter, with the lymphatic curvature of the little
spinal column, with the pallet, the attic, the dungeon, and the rags
of shivering young girls, when they can dream beneath the trees;
peaceful and terrible spirits they, and pitilessly satisfied.
Strange to say, the infinite suffices them. That great need of man,
the finite, which admits of embrace, they ignore. The finite
which admits of progress and sublime toil, they do not think about.
The indefinite, which is born from the human and divine combination
of the infinite and the finite, escapes them. Provided that they are
face to face with immensity, they smile. Joy never, ecstasy forever.
Their life lies in surrendering their personality in contemplation.
The history of humanity is for them only a detailed plan. All is
not there; the true All remains without; what is the use of busying
oneself over that detail, man? Man suffers, that is quite possible;
but look at Aldebaran rising! The mother has no more milk,
the new-born babe is dying. I know nothing about that, but just
look at this wonderful rosette which a slice of wood-cells of the
pine presents under the microscope! Compare the most beautiful
Mechlin lace to that if you can! These thinkers forget to love.
The zodiac thrives with them to such a point that it prevents
their seeing the weeping child. God eclipses their souls.
This is a family of minds which are, at once, great and petty.
Horace was one of them; so was Goethe. La Fontaine perhaps;
magnificent egoists of the infinite, tranquil spectators of sorrow,
who do not behold Nero if the weather be fair, for whom the sun
conceals the funeral pile, who would look on at an execution by the
guillotine in the search for an effect of light, who hear neither
the cry nor the sob, nor the death rattle, nor the alarm peal,
for whom everything is well, since there is a month of May, who,
so long as there are clouds of purple and gold above their heads,
declare themselves content, and who are determined to be happy
until the radiance of the stars and the songs of the birds
These are dark radiances. They have no suspicion that they
are to be pitied. Certainly they are so. He who does not weep
does not see. They are to be admired and pitied, as one would
both pity and admire a being at once night and day, without eyes
beneath his lashes but with a star on his brow.
The indifference of these thinkers, is, according to some,
a superior philosophy. That may be; but in this superiority
there is some infirmity. One may be immortal and yet limp:
witness Vulcan. One may be more than man and less than man.
There is incomplete immensity in nature. Who knows whether the sun
is not a blind man?
But then, what? In whom can we trust? Solem quis dicere falsum audeat?
Who shall dare to say that the sun is false? Thus certain geniuses,
themselves, certain Very-Lofty mortals, man-stars, may be mistaken?
That which is on high at the summit, at the crest, at the zenith,
that which sends down so much light on the earth, sees but little,
sees badly, sees not at all? Is not this a desperate state of things?
No. But what is there, then, above the sun? The god.
On the 6th of June, 1832, about eleven o'clock in the morning,
the Luxembourg, solitary and depopulated, was charming.
The quincunxes and flower-beds shed forth balm and dazzling beauty
into the sunlight. The branches, wild with the brilliant glow
of midday, seemed endeavoring to embrace. In the sycamores there
was an uproar of linnets, sparrows triumphed, woodpeckers climbed
along the chestnut trees, administering little pecks on the bark.
The flower-beds accepted the legitimate royalty of the lilies;
the most august of perfumes is that which emanates from whiteness.
The peppery odor of the carnations was perceptible. The old crows
of Marie de Medici were amorous in the tall trees. The sun gilded,
empurpled, set fire to and lighted up the tulips, which are nothing
but all the varieties of flame made into flowers. All around the
banks of tulips the bees, the sparks of these flame-flowers, hummed.
All was grace and gayety, even the impending rain; this relapse,
by which the lilies of the valley and the honeysuckles were destined
to profit, had nothing disturbing about it; the swallows indulged
in the charming threat of flying low. He who was there aspired
to happiness; life smelled good; all nature exhaled candor,
help, assistance, paternity, caress, dawn. The thoughts which fell
from heaven were as sweet as the tiny hand of a baby when one
The statues under the trees, white and nude, had robes of shadow
pierced with light; these goddesses were all tattered with sunlight;
rays hung from them on all sides. Around the great fountain,
the earth was already dried up to the point of being burnt.
There was sufficient breeze to raise little insurrections of dust
here and there. A few yellow leaves, left over from the autumn,
chased each other merrily, and seemed to be playing tricks on
This abundance of light had something indescribably reassuring
about it. Life, sap, heat, odors overflowed; one was conscious,
beneath creation, of the enormous size of the source; in all these
breaths permeated with love, in this interchange of reverberations
and reflections, in this marvellous expenditure of rays, in this
infinite outpouring of liquid gold, one felt the prodigality of
the inexhaustible; and, behind this splendor as behind a curtain
of flame, one caught a glimpse of God, that millionaire of stars.
Thanks to the sand, there was not a speck of mud; thanks to the rain,
there was not a grain of ashes. The clumps of blossoms had just
been bathed; every sort of velvet, satin, gold and varnish,
which springs from the earth in the form of flowers, was irreproachable.
This magnificence was cleanly. The grand silence of happy nature
filled the garden. A celestial silence that is compatible with a
thousand sorts of music, the cooing of nests, the buzzing of swarms,
the flutterings of the breeze. All the harmony of the season was
complete in one gracious whole; the entrances and exits of spring
took place in proper order; the lilacs ended; the jasmines began;
some flowers were tardy, some insects in advance of their time;
the van-guard of the red June butterflies fraternized with the
rear-guard of the white butterflies of May. The plantain trees
were getting their new skins. The breeze hollowed out undulations
in the magnificent enormity of the chestnut-trees. It was splendid.
A veteran from the neighboring barracks, who was gazing through
the fence, said: "Here is the Spring presenting arms and in
All nature was breakfasting; creation was at table; this was its hour;
the great blue cloth was spread in the sky, and the great green cloth
on earth; the sun lighted it all up brilliantly. God was serving
the universal repast. Each creature had his pasture or his mess.
The ring-dove found his hemp-seed, the chaffinch found his millet,
the goldfinch found chickweed, the red-breast found worms, the green
finch found flies, the fly found infusoriae, the bee found flowers.
They ate each other somewhat, it is true, which is the misery of evil
mixed with good; but not a beast of them all had an empty stomach.
The two little abandoned creatures had arrived in the vicinity
of the grand fountain, and, rather bewildered by all this light,
they tried to hide themselves, the instinct of the poor and the weak
in the presence of even impersonal magnificence; and they kept
behind the swans' hutch.
Here and there, at intervals, when the wind blew, shouts, clamor, a sort
of tumultuous death rattle, which was the firing, and dull blows,
which were discharges of cannon, struck the ear confusedly.
Smoke hung over the roofs in the direction of the Halles. A bell,
which had the air of an appeal, was ringing in the distance.
These children did not appear to notice these noises. The little
one repeated from time to time: "I am hungry."
Almost at the same instant with the children, another couple approached
the great basin. They consisted of a goodman, about fifty years
of age, who was leading by the hand a little fellow of six. No doubt,
a father and his son. The little man of six had a big brioche.
At that epoch, certain houses abutting on the river, in the
Rues Madame and d'Enfer, had keys to the Luxembourg garden,
of which the lodgers enjoyed the use when the gates were shut,
a privilege which was suppressed later on. This father and son
came from one of these houses, no doubt.
The two poor little creatures watched "that gentleman" approaching,
and hid themselves a little more thoroughly.
He was a bourgeois. The same person, perhaps, whom Marius had
one day heard, through his love fever, near the same grand basin,
counselling his son "to avoid excesses." He had an affable and haughty
air, and a mouth which was always smiling, since it did not shut.
This mechanical smile, produced by too much jaw and too little skin,
shows the teeth rather than the soul. The child, with his brioche,
which he had bitten into but had not finished eating, seemed satiated.
The child was dressed as a National Guardsman, owing to the insurrection,
and the father had remained clad as a bourgeois out of prudence.
Father and son halted near the fountain where two swans were sporting.
This bourgeois appeared to cherish a special admiration for the swans.
He resembled them in this sense, that he walked like them.
For the moment, the swans were swimming, which is their
principal talent, and they were superb.
If the two poor little beings had listened and if they had been
of an age to understand, they might have gathered the words of this
grave man. The father was saying to his son:
"The sage lives content with little. Look at me, my son. I do
not love pomp. I am never seen in clothes decked with gold lace
and stones; I leave that false splendor to badly organized souls."
Here the deep shouts which proceeded from the direction of the
Halles burst out with fresh force of bell and uproar.
"What is that?" inquired the child.
The father replied:
"It is the Saturnalia."
All at once, he caught sight of the two little ragged boys behind
the green swan-hutch.
"There is the beginning," said he.
And, after a pause, he added:
"Anarchy is entering this garden."
In the meanwhile, his son took a bite of his brioche, spit it out,
and, suddenly burst out crying.
"What are you crying about?" demanded his father.
"I am not hungry any more," said the child.
The father's smile became more accentuated.
"One does not need to be hungry in order to eat a cake."
"My cake tires me. It is stale."
"Don't you want any more of it?"
The father pointed to the swans.
"Throw it to those palmipeds."
The child hesitated. A person may not want any more of his cake;
but that is no reason for giving it away.
The father went on:
"Be humane. You must have compassion on animals."
And, taking the cake from his son, he flung it into the basin.
The cake fell very near the edge.
The swans were far away, in the centre of the basin, and busy
with some prey. They had seen neither the bourgeois nor the brioche.
The bourgeois, feeling that the cake was in danger of being wasted,
and moved by this useless shipwreck, entered upon a telegraphic
agitation, which finally attracted the attention of the swans.
They perceived something floating, steered for the edge like ships,
as they are, and slowly directed their course toward the brioche,
with the stupid majesty which befits white creatures.
"The swans [cygnes] understand signs [signes]," said the bourgeois,
delighted to make a jest.
At that moment, the distant tumult of the city underwent another
sudden increase. This time it was sinister. There are some gusts
of wind which speak more distinctly than others. The one which was
blowing at that moment brought clearly defined drum-beats, clamors,
platoon firing, and the dismal replies of the tocsin and the cannon.
This coincided with a black cloud which suddenly veiled the sun.
The swans had not yet reached the brioche.
"Let us return home," said the father, "they are attacking
He grasped his son's hand again. Then he continued:
"From the Tuileries to the Luxembourg, there is but the distance
which separates Royalty from the peerage; that is not far.
Shots will soon rain down."
He glanced at the cloud.
"Perhaps it is rain itself that is about to shower down; the sky
is joining in; the younger branch is condemned. Let us return
"I should like to see the swans eat the brioche," said the child.
The father replied:
"That would be imprudent."
And he led his little bourgeois away.
The son, regretting the swans, turned his head back toward the basin
until a corner of the quincunxes concealed it from him.
In the meanwhile, the two little waifs had approached the brioche
at the same time as the swans. It was floating on the water.
The smaller of them stared at the cake, the elder gazed after the
Father and son entered the labyrinth of walks which leads to the grand
flight of steps near the clump of trees on the side of the Rue Madame.
As soon as they had disappeared from view, the elder child hastily
flung himself flat on his stomach on the rounding curb of the basin,
and clinging to it with his left hand, and leaning over the water,
on the verge of falling in, he stretched out his right hand with his
stick towards the cake. The swans, perceiving the enemy, made haste,
and in so doing, they produced an effect of their breasts which was of
service to the little fisher; the water flowed back before the swans,
and one of these gentle concentric undulations softly floated
the brioche towards the child's wand. Just as the swans came up,
the stick touched the cake. The child gave it a brisk rap, drew in
the brioche, frightened away the swans, seized the cake, and sprang
to his feet. The cake was wet; but they were hungry and thirsty.
The elder broke the cake into two portions, a large one and a small one,
took the small one for himself, gave the large one to his brother,
and said to him:
"Ram that into your muzzle."